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[Extract of English translation from Henry Bettenson, ed., Documents of the Christian Church (London: Oxford University Press, 1943), p. 31, cited at Medieval Sourcebook: Theodosian Code XVI by Paul Halsall, Fordham University. Retrieved Jan 5, 2007. The full Latin text of the code is at IMPERATORIS THEODOSIANI CODEX Liber Decimus Sextus (170KB download), archived from George Mason University. trieved Jan 5, 2007.]  Selected article  Our Lady of Guadalupe (Spanish: Nuestra Señora de Guadalupe, Nahuatl: Nicān Mopōhua), also called the Virgin of Guadalupe (Spanish: Virgen de Guadalupe) is a 16th century Roman Catholic icon depicting an apparition of the Virgin Mary. It is Mexico's most beloved religious and cultural image. Our Lady of Guadalupe is known in Mexico as "La Virgen Morena", which means "The brown-skinned Virgin". Our Lady of Guadalupe's feast day is celebrated on December 12, commemorating the account of her appearances to Saint Juan Diego on the hill of Tepeyac near Mexico City from December 9 through December 12, 1531.The Virgin of Guadalupe is a cultural symbol of significant importance to the Mexican identity.The Basilica of Our Lady of Guadalupe in Mexico City is the second most visited Roman catholic shrine on the world afther the Basilica of Saint Peter in the Vatican.The image of Our Lady of Guadalupe is often read as a coded image. Miguel Sanchez, the author of the 1648 tract Imagen de la Virgen María, described the Virgin's image as the Woman of the Apocalypse from the New Testament's Revelation 12:1: "arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars."  Selected picture  Credit: Sanchezn Notre Dame de Paris, known simply as Notre Dame in English , is a Gothic cathedral on the eastern half of the Île de la Cité in Paris, France, with its main entrance to the west. It is still used as a Roman Catholic cathedral and is the seat of the Archbishop of Paris.  Selected biography  Albin (or Albinus) (d. 1269) was a 13th-century prelate of the Kingdom of Scotland. A university graduate, Albin is known for his ecclesiastical career in the diocese of Brechin, centred on Angus in east-central Scotland.Almost certainly a native of Angus, he appears to be a descendant of David of Scotland, Earl of Huntingdon, brother of King William I of Scotland, through an illegitimate son whom Earl David settled in the area around Brechin.Albin, himself an illegitimate child, made his career as a churchman in the local diocese, and served for some time as precentor of Brechin Cathedral before, in 1246, being elected Bishop of Brechin. He remained Bishop of Brechin until his death in 1269.Albin became Bishop of Brechin following an election and then a successful appeal for confirmation to the papacy. Pope Innocent IV's mandate for confirmation gave the details of the election.  Did you know... 
 Feast Day of March 14
Our knowledge of Mathilda's life comes largely from brief mentions in the Res Gestae Saxonicae (Deeds of the Saxons) of the monastic historian Widukind of Corvey, and from two sacred biographies (the vita antiquior and vita posterior) written, respectively, c. 974 and c. 1003. Mathilda was the daughter of the Westfalian count Dietrich and his wife Reinhild, and her biographers traced her ancestry back to the famed Saxon hero, Widukind (c. 730 - 807). As a young girl, she was sent to the convent of Herford, where her reputation for beauty and virtue is said to have attracted the attention of Duke Otto of Saxony, who betrothed her to his son, Henry. They were married in 909 and had three sons and two daughters:
After her husband's death in 936, Mathilda remained at the court of her son Otto, until a cabal of royal advisors is reported to have accused her of weakening the royal treasury in order to pay for her charitable activities. After a brief exile at the Westfalian monastery of Enger, Mathilda was brought back to court at the urging of Otto I's first wife, the Anglo-Saxon princess Edith. Mathilda was celebrated for her devotion to prayer and almsgiving; her first biographer depicted her (in a passage indebted to the sixth-century vita of the Frankish queen Radegund by Venantius Fortunatus) leaving her husband's side in the middle of the night and sneaking off to church to pray. Mathilda founded many religious institutions, including the canonry of Quedlinburg, a center of Ottonian ecclesiastical and secular life and the burial place of Mathilda and her husband, and the convent of Nordhausen, likely the source of at least one of her vitae. She later was canonized, with her cult largely confined to Saxony and Bavaria.
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